Born: Unknown, Iran (assumed)
Died: Unknown
Country most active: Iran
Also known as: Amagia, Ἀμάγη
The following is excerpted from “Female Warriors: Memorials of Female Valour and Heroism, from the Mythological Ages to the Present Era,” by Ellen C. Clayton (Mrs. Needham), published in 1879 and shared online by Project Gutenberg.
If we may believe Herodotus, the Sauromatæ, or Sarmatians, in Scythia, were descended from the Amazons. This historian relates how, after a victory gained by the Greeks over the Amazons near the Thermodon, the victors distributed their prisoners into three ships, and set sail for Greece. Once upon the open sea, the captives rose upon their guards and put them to death. Being totally ignorant of navigation and the management of sails, oars, or rudder, they resigned themselves to the mercy of winds and waves. They were carried to the Palus Mæotis (the Sea of Azof), where the liberated Amazons resumed their arms, sprang on shore, and meeting a stud of horses, mounted them, and commenced plundering the natives.
The people, ignorant alike of the dress, the language, or the country of the invaders, supposed them to be a body of young men. A sanguinary battle, however, led to mutual explanations. The Amazons consented to accept an equal number of young Scythians as husbands; but afraid that their habits would never assimilate with those of the mothers and sisters of their husbands,—for the Scythian women, so far from going to battle, passed[17] their days in the wagons—resolved to seek out some desert land where they would be free to follow their own manners and customs. Crossing the Tanais (the Don), they travelled six days’ journey east and north, and set up their homes in an uninhabited country. The nation increased greatly in the course of two or three centuries, and, even in the days of Herodotus, retained the habits of their progenitors. The women pursued the chase on horseback, sometimes with, sometimes without their husbands, and, dressed like men, they fought in battle.
No maiden was permitted to marry till she had first killed an enemy; “it sometimes, therefore, happens,” quaintly adds the historian, “that many women die single at an advanced age.” Hippocrates says they were condemned to single-blessedness till they had slain at least three enemies.
Yet, in spite of this, there was only one Sarmatian queen who became famous for her deeds on the battle-field. This was Amagia, whose husband, King Medosac, having given himself up to indolence and luxury, permitted the affairs of the nation to fall into disorder. At last Amagia took the reins of government into her own hands, received ambassadors, took the command of the army, went in person to reinforce the frontiers with troops, and not only repelled several invasions but even made some incursions into foreign countries to assist such of her allies as were in peril. Very soon she became an important personage, and was more than once chosen as mediatrix by the various petty monarchs of the Chersonese.
As a ruler, Queen Amagia had not her equal in those days throughout Scythia. Her judgments were sound; and both as a general and as a governor, she was respected by all. Her justice was severe and unbending, and untempered with mercy.